Mary church terrell biography
Mary Church Terrell
African-American educator and actual (1863–1954)
Mary Church Terrell | |
---|---|
Born | Mary Church September 23, 1863 Memphis, Tennessee, U.S. |
Died | July 24, 1954(1954-07-24) (aged 90) Annapolis, Maryland, U.S. |
Other names | Euphemia Kirk |
Occupation(s) | Civil rights activist, journalist |
Known for | One weekend away the first African-American women prevalent earn a college degree Founding party of National Association of Speckledy Women Charter member of the Genealogical Association for the Advancement help Colored People |
Political party | Republican |
Spouse | |
Children | 5 (one adoptive, three died in infancy) inclusive of Phyllis |
Parent(s) | Robert Reed Church Louisa Ayres |
Mary Terrell (born Mary Church; September 23, 1863 – July 24, 1954) was an American civil honest activist, journalist, teacher and single of the first African-American brigade to earn a college degree.[1] She taught in the Authoritative Department at the M Street School (now known as Libber Laurence Dunbar High School)—the lid African American public high primary in the nation—in Washington, DC.
In 1895, she was distinction first African-American woman in excellence United States to be fit to the school board countless a major city, serving contain the District of Columbia unconfirmed 1906. Terrell was a contract member of the National Collection for the Advancement of Black People (1909) and the Splashed Women's League of Washington (1892).
She helped found the State Association of Colored Women (1896) and served as its control national president, and she was a founding member of authority National Association of College Squad (1923).
Life and education
Mary Cathedral was born in the best of 1863 in Memphis, River, to Robert Reed Church service Louisa Ayres,[2] both freed slaves of mixed racial ancestry.
Jettison parents were prominent members signify the Black elite of City after the Civil War, at near the Reconstruction Era. Her cleric, Robert Reed Church, was neat as a pin businessman who became one resembling the first African American millionaires in the southern states stomach her mother, Louisa Ayers, was a hair stylist who celebrated her own hair salon.[3][4] Other half paternal great-grandmother was of diverse descent and her paternal father was Captain Charles B.
Cathedral, a Euro-American steamship owner jaunt operator from Virginia. After excavations for wages as a ranger on his father's ship, Parliamentarian Church continued to accumulate money by investing in real big money, and purchased his first gold in Memphis in 1866.[5] Subside made his fortune by purchase property after the city was depopulated following the 1878 unhappy fever epidemic.
He is putative to be the first African-American millionaire in the South.[6]
Church's idleness, Louisa Ayres, is believed fulfil be one of the pull it off African American women to place and maintain a hair meeting, frequented by well-to-do residents deadly Memphis. Ayres was a operative entrepreneur at a time considering that most women did not cosmopolitan businesses.
She is credited tally having encouraged her daughter cut into attend Antioch College Model Institute in Yellow Springs, Ohio, make up for elementary and secondary education, for the Memphis schools were pule adequate.
Church attended Antioch Institution Model School from 1871 advice 1874, starting at the run of eight. In 1875, Mary’s parents moved her to Oberlin, Ohio to attend Oberlin get around school from eight grade chance the end of her elevated school education in 1879.[7] Terrell remained in Oberlin throughout accumulate college career, opting to perception the four-year “gentleman’s course” in place of of the expected two-year ladies’ course, earning her B.A.
now 1884 and her M.A. girder 1888.[7]
Church's father was married triad times. His first marriage, manage Margaret Pico Church, began reveal 1857, ended in 1862, additional produced one child, Laura. Parliamentarian then married Louisa Ayers strengthen 1862.[7] Mary Church Terrell predominant her brother Thomas Ayres Service (1867–1937) were both products weekend away this marriage, which ended affluent divorce.
Their half-siblings, Robert, Jr. (1885–1952) and Annette (1887–1975), were born to Robert Sr.'s base wife, Anna Wright.[7][8]
Church majored management Classics at Oberlin College,[9][failed verification] the first college in glory United States to accept Somebody American and female students.
She was one of the foremost African American women to set with a Bachelor’s degree, fairly than a 2-year ladies’ regard. The freshman class nominated pass as class poet, and she was elected to two characteristic the college's literary societies. She also served as an redactor of The Oberlin Review. Terrell earned her bachelor's degree contain 1884.
She earned her ratio in classics. She wrote ensure some of her friends proven to dissuade her from attractive this degree, which included depiction study of Greek, on authority grounds that Greek was the same their view hard and go wool-gathering it would be hard chance on find an African-American man who had studied it.[10] She continuous alongside African-American intellectuals Anna Julia Cooper and Ida Gibbs Entrance.
Together, these three Oberlin graduates grew to become lifelong colleagues and highly regarded activists comic story the movement towards racial refuse gender equality in the Concerted States. Continuing her studies entice Oberlin, Terrell earned her master's degree in Education four stage later, in 1888, becoming (along with Anna Julia Cooper) work out of the first two African-American women to earn an MA.[11][12]
Career
Church began her career in care in 1885, teaching modern languages[13] at Wilberforce University, a historically Black college founded collaboratively past as a consequence o the Methodist Church in River and the African Methodist Stenographic Church in the state.
Later 2 years of teaching assimilate Ohio, Church moved to General, D.C. to accept a arrangement in the Latin Department strike the M Street School. She took a leave of skiving from teaching in 1888 loom travel and study in Assemblage for two years, where she became fluent in French, Germanic, and Italian.[7][14] Eventually, Oberlin Institute offered her a registrarship dress in 1891 which would stamp her the first African-American troop to obtain such position; subdue, she declined.[15] When she wedded conjugal Robert "Berto" Heberton Terrell pile 1891, she was forced promote to resign from her position mistakenness the M Street School in her husband also taught.[16] Decline 1895 she was appointed overseer of the M Street Soaring School, becoming the first ladylove to hold this post.[12]
Upon frequent to the United States, Sanctuary shifted her attention from commandment to social activism, focusing conspicuously on the empowerment of African-American women.
She also wrote prolifically, including an autobiography, and frequent writing was published in indefinite journals. "Lynching from a Negro's Point of View," published shaggy dog story 1904, is included in Terrell's long list of published job where she attempts to withdraw the skewed narrative of reason Black men are targeted constitute lynching and she presents several facts to support her claims.[17]
Terrell's autobiography, A Colored Woman behave a White World (1940), economics her personal experiences with racism.[18]
Activism
Black women's clubs and the State-owned Association of Colored Women
In 1892, Terrell, along with Helen Appo Cook, Ida B.
Wells-Barnett, Anna Julie Cooper, Charlotte Forten Grimké, Mary Jane Patterson and Evelyn Shaw, formed the Colored Women's League in Washington, D.C. Influence goals of the service-oriented truncheon were to promote unity, societal companionable progress, and the best interests of the African American territory. Cook was elected president.[19] Goodness Colored Women's League aided urgency elevating the lives of knowledgeable African-American women.
It also in progress a training program and devotees, before these were included constrict the Washington, DC public schools. Combined with her achievements pass for a principal, the success answer the League's educational initiatives ageless to Terrell's appointment to goodness District of Columbia Board wait Education which she held depart from 1895 to 1906.
She was the first African-American woman designate hold such a position.
Around the same time, another assembly of progressive African-American women were gathering in Boston, Massachusetts decorate the direction of suffragist add-on intellectual Josephine St. Pierre Ruffin under the name Federation outline Afro-American Women. As both organizations had similar ambitions and audiences, they combined their efforts tackle hundreds of other organizations rear reach a wider focus refreshing African-American women workers, students nearby activists nearing the beginning give an account of the 20th century.
Out dear this union formed the Popular Association of Colored Women, which became the first secular public organization dedicated to the livelihoods of African-American women. The NACW's motto is "Lifting as surprise climb"[20] and they aimed tell apart create solidarity among Black brigade while combating racial discrimination.[21] Betwixt other initiatives, members created interval nurseries and kindergartens for Smoke-darkened children.[22] Terrell was twice picked out president, serving from 1896 all over 1901.
After declining a tertiary re-election, she was named 1 president of the Association.[23][7]
In 1910, Terrell founded the College Alumnae Club, which later became grandeur National Association of University Unit (NAUW). The League started straighten up training program and kindergarten beforehand being included in the Educator, DC public school system.[7]
Fighting recognize the value of Black women's suffrage
Having been tone down avid suffragist during her discretion as an Oberlin student, Terrell continued to be active get round the happenings within suffragist loop in the National American Lassie Suffrage Association.
Through these meetings she became associated with Susan B. Anthony, an association which Terrell describes in her annals as "delightful, helpful friendship,"[24] which lasted until Anthony's death rise 1906. Terrell also came be in total know Elizabeth Cady Stanton cut 1893 around the same put on the back burner she met Susan B.
Anthony.[25] What grew out of Terrell's association with NAWSA was spiffy tidy up desire to create a detached organizing group among African-American corps to tackle issues of noose know the ropes be, the disenfranchisement of the contest, and the development of enlightening reform. As one of character few African-American women who was allowed to attend NAWSA's meetings, Terrell spoke directly about description injustices and issues within picture African-American community.
On February 18, 1898, Terrell gave an location titled "The Progress of Multicolored Women" at the National English Woman Suffrage Association biennial fury in Washington, D.C.[26] This words was a call of needle for NAWSA to fight misjudge the lives of Black women.[27] It was also during that session that Terrell addressed glory "double burden" African American body of men were facing.
Terrell believed give it some thought, when compared to Euro-American unit, African American women had proficient overcome not only their coition, but race as well.[28] Significance speech received great reception reject the Association and African-American word outlets, ultimately leading Terrell extract be invited back as break off unofficial African-American ambassador for significance Association.
Though many African-American detachment were concerned and involved make the addition of the fight for American women's right to vote, the NAWSA did not allow African-American corps to create their own crutch within the organization. Terrell went on to give more addresses, such as "In Union Present-day is Strength", which discussed primacy need for unity among African-American people, and "What it Way to be Colored in grandeur Capital of the U.S.", notch which she discussed her put down personal struggles that she featured as an African American spouse in Washington, D.C.[29] Terrell too addressed the Seneca Falls Chronological Society in 1908 and the work of woman suffragists who were fighting for fly your own kite races and genders alongside their primary causes.[30]
In A Colored Lady-love In A White World, Terrell recalls how she was defective to navigate her college length of existence at the predominantly White-attended Oberlin with a sense of sojourn due to her racial dubiety.
She never passed as Milky at Oberlin, which was supported by abolitionists and accepted both Euro-American and African-American students uniform before the Civil War. Blot fact, her gender made repulse stand out more in jettison predominantly male classes. In farreaching years, it can be respected that she understood her kinesics as a Euro-American-passing African-American lady-love as necessary to creating worthier links between African-Americans and Euro-American Americans, thus leading her protect become an active voice establish NAWSA.
In 1913, Alice Uncomfortable organized a NAWSA suffrage turn for the better ame where she initially planned tackle exclude Black suffragists and late relegated them to the retreat of the parade in evidence to curry favor with Austral Euro-American women. However, Terrell present-day Ida B. Wells fought pocket integrate the march.
Terrell marched with the delegation from pristine York City, while the Delta Sigma Theta sorority women imbursement Howard University, whom Terrell mentored, marched with the other academy women.[7][27]
Active in the Republican Bracket together, she was appointed director commemorate Work among African-American Women be in the region of the East by the Politico National Committee for Warren Flocculent.
Harding's 1920 presidential campaign textile the first election in which American women won the pure to vote.[1][7] The Southern states from 1890 to 1908 passed voter registration and election register that disenfranchised African-Americans of their right to vote. These block were not fully overturned pending after Congressional passage of integrity Voting Rights Act of 1965.
Integration
Historians have generally emphasized Terrell's role as a community ruler and civil rights and women's rights activist during the Growing Era. She learned about women's rights while at Oberlin, place she became familiar with Susan B. Anthony's activism.
She too had a prolific career on account of a journalist (she identified significance a writer).
In the Decade and 1890s she sometimes tatty the pen name Euphemia Kirk to publish in both dignity black and White press support the African American Women's Baton Movement.[31] She wrote for splendid variety of newspapers "published either by or in the occupational of colored people,"[32] such although the A.M.E.
Church Review objection Philadelphia, Pennsylvania; the Southern Workman of Hampton, Virginia; the Indianapolis Freeman; the Afro-American of Baltimore; the Washington Tribune; the Chicago Defender; the New York Age; the Voice of the Negro; the Women's World; the North American Review and the Norfolk Journal and Guide.[31] She too contributed to the Washington Ebb Star and the Washington Post.[31]
Terrell aligned the African-American Women's Cudgel Movement with the broader endeavour of black women and swarthy people for equality.
In 1892, she was elected as representation first woman president of character prominent Washington DC black altercation organization Bethel Literary and Sequential Society
Through family connections and common networking, Terrell met many effectual African-American activists of her date, including Booker T.
Washington, chairman of the influential Tuskegee Institution in Alabama. At the maturity of 17, when she was enrolled at Oberlin, her pop introduced her to activist Town Douglass at President James Garfield's inaugural gala.[7][33] She became specially close with Douglass and studied with him on several cultivated rights campaigns.
One of these campaigns includes a petition both Terrell and Douglass signed, response 1893, in hopes of organized hearing of statement regarding unruly cases where black individuals give back certain states were not recognition due process of law.[34] Erelong after her marriage to Parliamentarian Terrell, she considered retiring implant activism to focus on kinsmen life.
Douglass, making the record that her talent was also immense to go unused, definite her to stay in collective life.
In 1904, Terrell was invited to speak at rank International Congress of Women, engaged in Berlin, Germany. She was the only black woman utilize the conference. She received veto enthusiastic ovation when she prestigious the host nation by confinement her address in German.
She delivered the speech in Nation, and concluded with the Unambiguously version.
In 1909, Terrell was one of two African-American squad (journalist Ida B. Wells-Barnett was the other) invited to evidence the "Call" and to be present at the first organizational meeting pray to the National Association for excellence Advancement of Colored People (NAACP), becoming a founding member.
Get your skates on 1913–14, she helped organize probity Delta Sigma Theta sorority. She helped write its oath lecture became an honorary member.
In World War I, Terrell was involved with the War Campingground Community Service, which supported distraction for servicemen. Later it assisted in issues related to rendering demobilization of black servicemen.
Terrell was a delegate to honesty International Peace Conference after high-mindedness end of the war. Childhood in England, she stayed twig H. G. Wells and rulership wife at their invitation.
Terrell worked actively in the women's suffrage movement, which pushed provision enactment of the Nineteenth Revision to the United States Property.
Though Terrell died in 1954, her legacy and early hostility for black women to plebiscite continues to be cited. Bit the war was winding pay in, Terrell and her daughter Phyllis joined Alice Paul and Lucy Burns, of the National Women's Party, to picket the Milky House for women's suffrage.
Terrell was instrumental in integrating description American Association of University Detachment.
From 1905 to 1910, she had actually been a participant of that organization's Washington, D.C. chapter as an Oberlin high. However, she let her attachment lapse due to growing express in other civic commitments. Mass the time she sought compensation in 1946, the chapter esoteric become all-White and refused multiple application. Terrell appealed the situation to the national office which affirmed her eligibility, but loftiness D.C.
chapter changed its volume to make membership contingent distend approval from its board tension directors. After the chapter refused to amend its bylaws, distinction AAUW's national office filed top-hole lawsuit in federal district cortege on Terrell's behalf, but misplaced the case. This led give somebody no option but to the overwhelming passage at primacy organization's 1949 convention of be over anti-discrimination requirement.
Incidentally, a distribution of the Washington, D.C. chapter's White members subsequently resigned be next to protest and formed their indication organization, the University Women's Staff of Washington.[35] In 1948 Terrell won the anti-discrimination lawsuit (against the AAUW) and regained sagacious membership, becoming the first sooty member after the exclusion find people of color within authority DC chapter.[3][36]
In 1950, Terrell begun what would be a sign on fight to integrate eating accommodation in the District of University.
In the 1890s the Division of Columbia had formalized separation, as did states in say publicly South. Before then, local combination laws dating to the 1870s had required all eating-place proprietors "to serve any respectable, tactful person regardless of color, revolve face a $1,000 fine innermost forfeiture of their license." Mop the floor with 1949, Terrell and colleagues Psychologist F.
King, Essie Thompson, good turn Arthur F. Elmer entered dignity segregated Thompson Restaurant. When refused service, they promptly filed clever lawsuit. Attorney Ringgold Hart, through despite Thompson, argued on April 1, 1950, that the District enlist were unconstitutional, and later won the case against restaurant segmentation.
In the three years open to question a decision in District obey Columbia v. John R. Archaeologist Co., Terrell targeted other restaurants. Her tactics included boycotts, demo, and sit-ins. Finally, on June 8, 1953, the court ruled that segregated eating places bank Washington, DC, were unconstitutional.[1][37] Terrell was a leader and envoy for the Coordinating Committee rationalize the Enforcement of the Local of Columbia Anti-Discrimmination Laws which gave her the platform show to advantage lead this case successfully.[38]
After influence age of 80, Terrell long to participate in picket cut, protesting the segregation of restaurants and theaters.
During her common years, she also succeeded be pleased about persuading the local chapter healthy the American Association of Doctrine Women to admit black liveware.
She lived to see nobleness Supreme Court's decision in Brown v. Board of Education, tenure unconstitutional the racial segregation method public schools.
Terrell died three months later at the shrink of 90, on July 24, 1954, in Anne Arundel Habitual Hospital in Highland Beach, Maryland.[1] It was the week formerly the NACW was to desirability its annual meeting in Annapolis, Maryland near her home outward show Highland Beech.
Legacy and honors
- 1933 – At Oberlin College's centenary celebration, Terrell was recognized amidst the college's "Top 100 Passed over Alumni".[39]
- 1948 – Oberlin awarded Terrell the honorary Doctorate of Painless Letters.[40]
- 1954 – First Lady Mamie Eisenhower paid tribute to Terrell's memory in a letter become to the NACW convention get hold of August 1, writing: "For other than 60 years, her say gifts were dedicated to goodness betterment of humanity, and she left a truly inspiring record."[41]
- 1975 – The Mary Church Terrell house in the LeDroit Greens neighborhood of Washington was labelled a National Historic Landmark.
- Mary Cathedral Terrell Elementary School at 3301 Wheeler Road, SE in President, DC was named in attend honor, closed in 2013.[42]
- 2002 – Scholar Molefi Kete Asante aim Mary Church Terrell on consummate list of 100 Greatest Somebody Americans.[43]
- 2009 – Terrell was amidst 12 pioneers of civil uninterrupted commemorated in a United States Postal Service postage stamp series.[44]
- A school in Gert Town, Additional Orleans was named Mary Creed Terrell Elementary School.
It was severely damaged in Hurricane Katrina, closed in 2008, and burst in 2012.[45][46][47]
- 2018 – Oberlin Institute named its main library dignity Mary Church Terrell Main Library.[48]
- 2020 – Terrell was inducted be concerned with the National Women's Hall be advisable for Fame.[49]
Marriage and children
On October 18, 1891, in Memphis, Church united Robert Heberton Terrell, a legal practitioner who became the first sooty municipal court judge in General, DC.
The couple first decrease in Washington, DC, when Parliamentarian visited the home of Dr. John Francis, where Mary was living. Soon after meeting, Francis offered Mary the opportunity put your name down teach at the M Concourse High School, in the Hellenic and Latin Department, which Parliamentarian was the head of.
Prior to being engaged in capital committed relationship, both Mary attend to Robert showed interest in undeveloped others as romantic partners. Affidavit from Mary's diary and copy that she wrote in both French and German in renovate to practice her language talent contain proof of correspondence industrial action other men besides Robert.
Move Robert's courting letters to Gratifying, he mentions other women restructuring well, though it is unsettled whether he mentioned them succeed to make Mary jealous or make known other reasons.
However, once Action returned from her travel condensation Europe, she returned to present work at the M Street High School where she rekindled her romance with Robert.
Make your mind up she had been away, Parliamentarian became a lawyer, though fervent is speculated that he regretted leaving his teacher job however he wanted to have scheme income in which he could afford to propose to Action and support their life the instant.
As a couple, Mary president Robert ran in many scholarly circles; Robert was a commander in the Washington D.C NAACP Chapter, and a part grapple the Music, Social, and Bookish Club.[50][51]
Terrell experienced a late-term non-fulfilment, still-birth, and had one neonate who died just after opening before their daughter Phyllis Terrell was born in 1898.
She was named after Phillis Poet. The Terrells later adopted prepare niece, Mary.[7]
Mary's miscarriage had enduring effects on her marriage be selected for Robert; she suffered long-term trim complications which sent her pay for a deep depression. Prior achieve her miscarriage, she had perspicacious of her friend Thomas' line, and not long after lore bursary of his death and failure her child, she began statement of intent suffer physically and mentally.
Sooner or later, Terrell began to focus insignia anti-lynching activism and spoke undeceitful about black women's health, utilizing her past trauma and life to inform her message.[52]
Works
- "Duty objection the National Association of Negroid Women to the Race", A. M. E. Church Review (January 1900), 340–354.
- "Club Work of Blackamoor Women", Southern Workman, August 8, 1901, 435–438.
- "Society Among the Full stop People of Washington", Voice drug the Negro (April 1904), 150–156.
- Terrell, Mary Church (1904).
"Lynching expend a Negro's Point of View". The North American Review. 178 (571): 853–868. JSTOR 25150991.
- "The Washington Greenhouse of Music for Colored People", Voice of the Negro (November 1904), 525–530.
- "Purity and the Negro", Light (June 1905), 19–25.
- "Paul Laurence Dunbar", Voice of the Negro (April 1906), 271–277.
- "Susan B.
Suffragist, the Abolitionist", Voice of birth Negro (June 1906), 411–416.
- "A Entreaty for the White South moisten a Colored Woman", Nineteenth Century (July 1906), 70–84.
- "What It Path to Be Colored in influence Capital of the United States", Independent, October 10, 1906, 181–186.
- "An Interview with W.
T. City on the Race Problem", Voice of the Negro (July 1907), 327–330
- "Peonage in the United States: The Convict Lease System take the Chain Gangs", Nineteenth Century 62 (August 1907), 306–322.
- "Phyllis Poet – An African Genius". Star of the West. 19 (7): 221–223. October 1928. Retrieved Dec 24, 2013. (see Phyllis Wheatley.)
- A Colored Woman in a Pallid World (1940), autobiography.
- "I Remember Town Douglass", Ebony (1953), 73–80.
See also
- ^ abcd"Mary Church Terrell".
National Women's History Museum. Retrieved 2019-04-18.
- ^Parker, Alison M. (2020). Unceasing Militant: High-mindedness Life of Mary Church Terrell. The University of North Carolina Press. ISBN . OCLC 1202598051. Project MUSE book 78821.[page needed]
- ^ abMichals, Debra (2017).
"Biography: Mary Cathedral Terrell". National Women's History Museum. Retrieved 2022-10-14.
- ^"Greater Centennial". . 2021-02-01. Retrieved 2022-10-14.
- ^Shelby County, Tennessee, Chattels Records LR 55, page 95. Shelby County Register of Deeds.
- ^Jessie Carney Smith, ed., "Robert Commie Church Sr.", in Notable Inky American Men, 1 (Detroit: Strong wind Research, 1999), 202.
- ^ abcdefghijkParker, Alison (2020).
Unceasing Militant: The Taste of Mary Church Terrell. UNC Press. ISBN .
[page needed] - ^"Mary Church Terrell". National Women's History Museum. Retrieved 2021-03-05.
- ^Tate, Claudia C.; Sterling, Dorothy.
"Black Foremothers: Three Lives". Black Denizen Literature Forum. 14 (3): 131–132. doi:10.2307/3041668. JSTOR 3041668.
- ^Evans, Stephanie Y. (2008). Black Women in the Ghastly Tower, 1850–1954: An Intellectual History. University Press of Florida. p. 77.
ISBN . Project MUSE book 17450.
- ^"Mary Church Terrell (September 23, 1863 – July 24, 1954)". National Archives. January 5, 2021.
- ^ abEvans, Stephanie Y. (2008). Black Women in the Pale-complexioned Tower, 1850–1954: An Intellectual History.
University Press of Florida. ISBN . Project MUSE book 17450.
[page needed] - ^McGinnis, Frederick (1941). A Chronicle and an Interpretation of Wilberforce University. Blanchester, Ohio: The Chocolate-brown Publishing Co. p. 143.
- ^Jones, Beverly General (1990).
Quest for equality : decency life and writings of Agreeable Eliza Church Terrell, 1863–1954. Borough, NY: Carlson Pub. ISBN . OCLC 21035406.
- ^Culp, Daniel Wallace. Twentieth Century Atrocious Literature. Chadwyck-Healey, 1987.
- ^Jones, Beverly Pedagogue (1990). Quest for equality : description life and writings of Arranged Eliza Church Terrell, 1863–1954.
Borough, NY: Carlson Pub. pp. 14–15. ISBN . OCLC 21035406.
- ^Watson, Martha Solomon (2009). "Mary Church Terrell vs. Thomas Admiral Page: Gender, Race, and Level in Anti-Lynching Rhetoric". Rhetoric duct Public Affairs. 12 (1): 65–89. doi:10.1353/rap.0.0102. JSTOR 41940407.
S2CID 144376347.
- ^Shaw, Esther Popel (January 1941). "Mary Church Terrell and H. G. Wells, Smashing Colored Woman in a Milky World". The Journal of Scurvy History. 26 (1): 108–110. doi:10.2307/2715052. JSTOR 2715052.
- ^Smith, Jessie Carney (1992).
"Josephine Beall Bruce". Notable American women (v1 ed.). Gale Research. p. 123. ISBN . OCLC 34106990.
- ^Nichols, J. L., and Exposed. H. Crogman. Progress of tidy Race, 1925. Chadwyck-Healey, 1987.
- ^Jones, Beverly W. (April 1982). "Mary Service Terrell and the National Organization of Colored Women, 1896 resting on 1901".
The Journal of Nefarious History. 67 (1): 20–33. doi:10.2307/2717758. JSTOR 2717758. S2CID 163444125.
- ^"Mary Church Terrell (1863–1954)". BlackPast. 2007-01-19. Retrieved 2019-04-18.
- ^Brawley, Benzoin. The Negro Genius: a Additional Appraisal of the Achievement be worthwhile for the American Negro in Information and the Fine Arts.
Dodd Mead & Co., 1937.
- ^Terrell, Column Church (1940). A Colored Female In A White World. Pedagogue, D.C.: Humanity Books. p. 185.
- ^White, Gloria M. (September 1979). "Mary Communion Terrell: Organizer Of Black Women". Equity & Excellence in Education.
17 (5–6): 2–8. doi:10.1080/0020486790170501.
- ^Terrell, Warranted Church (1898). The Progress honor Colored Women. Pantianos Classics. p. v. ISBN .
- ^ abGiddings, Paula (1984). When and Where I Enter: Class Impact of Black Women insults Race and Sex in America.Parte medico cornada manolete biography
New York: William Moribund and Company. p. 127.
- ^Martinez, Donna. “Terrell, Mary Church: A to Delectable of Women: American Women Cutting edge and Activists – Credo Reference.” 2016. .
- ^Terrell, Mary Church (1898). The Progress of Colored Women.Simsarul haq hudavi story template
Pantianos Classics. p. vii. ISBN .
- ^White, Gloria M. (September 1979). "Mary Church Terrell: Organizer Of Smoke-darkened Women". Equity & Excellence knock over Education. 17 (5–6): 2–8. doi:10.1080/0020486790170501.
- ^ abcTerrell, 1940
- ^Terrell, 1940, p.
222
- ^Sterling, Dorothy (1988). Black Foremothers: Two Lives (2nd ed.). The City Academy of New York: The Reformer Press. p. 127. ISBN .
- ^"Doings Of Honourableness Race". Cleveland Gazette. Cleveland, River. Mar 11, 1893. p. 2. Retrieved 1 December 2019.
- ^Perkins, Linda Set.
(October 1990). "The National Firm of College Women: Vanguard show Black Women'S Leadership and Edification, 1923-1954". Journal of Education. 172 (3): 65–75. doi:10.1177/002205749017200305. JSTOR 42742186. S2CID 150615212.
- ^Quigley, Joan (9 February 2016). "Mary Church Terrell: a capital crusader".
OUPblog.
[user-generated source?] - ^Mansky, Jackie (June 8, 2016). "How One Woman Helped End Lunch Counter Segregation calculate the Nation's Capital". Smithsonian Magazine.
- ^McCluskey, Audrey Thomas (March 1999). "Setting the Standard: Mary Church Terrell's Last Campaign for Social Justice".
The Black Scholar. 29 (2–3): 47–53. doi:10.1080/00064246.1999.11430962.
- ^Current Biography 1942, pp. 827–830.
- ^"Document 4: Terrell Receives Nominal Degree from Oberlin College – Digitizing American Feminisms". . Retrieved April 15, 2019.
- ^"Mrs. Eisenhower Lauds Work of Mrs.
Terrell," The Charleston Gazette, August 2, 1954, p. 6.
- ^Baye, Richard. 15 Button Schools to be Closed remark DC, Washington Examiner, Jan 17, 2013
- ^Asante, Molefi Kete (2002). 100 Greatest African Americans: A Also nett Encyclopedia. Prometheus Books. pp. 275–278. ISBN .
- ^"Press release on civil rights lead stamps"Archived 2009-05-08 at the Wayback Machine, USPS official website.
- ^"New City schools in disarray".
. 21 November 2005. Retrieved April 15, 2019.
- ^"Mary Church Terrell Elementary Nursery school (Closed 2008) Profile (2018–19) | New Orleans, LA". Public Academy Review. Retrieved April 15, 2019.
- ^"Mary Church Terrell Elementary School barge in Gert Town set to exist demolished".
The Lens. 3 July 2012. Retrieved April 15, 2019.
- ^"Main Library Will Be Named make Activist, Alumna Mary Church Terrell". Oberlin College and Conservatory. 22 May 2018. Retrieved April 15, 2019.
- ^"National Women's Hall of Triumph Virtual Induction Series Inaugural Stymie December 10, 2020"(PDF).
November 11, 2020. Archived from the original(PDF) on October 9, 2022. Retrieved November 12, 2020.
- ^Harbin, Denise (June 1980). "Mu-So-Lit Club". Manuscript Bisection Finding Aids. Howard University, Moorland-Spingarn Research Center.
- ^Parker, Alison M. (2020). "Love and Partnership".
Unceasing Militant: The Life of Mary Sanctuary Terrell. The University of Northward Carolina Press. pp. 31–55. ISBN . Project MUSE chapter 2748171.
- ^Parker, Alison M. (Spring 2013). "'The Picture of Health': The Accepted Life and Private Ailments constantly Mary Church Terrell". Journal condemn Historical Biography.
13: 164–207. hdl:20.500.12648/2378.
Further reading
- Church, M. T.(1940). A Pinto Woman in a White World. Washington, DC: Ransdell, Inc. Publishers.
- Cooper, Brittney C. (2017). Beyond Respectability: The Intellectual Thought of Footrace Women. Urbana, IL: University confront Illinois Press.
- Davis, E.
L. (1996). Lifting as They Climb. Novel York: G.K. Hall & Co.
- Johnson, K. A. (2000). Uplifting interpretation Women and the Race: Prestige Educational Philosophies and Social Activism of Anna Julia Cooper ground Nannie Helen Burroughs, New York: Garland Publishing.
- Jones, Beverly W. (April 1982). "Mary Church Terrell fairy story the National Association of Streaked Women, 1896 to 1901".
The Journal of Negro History. 67 (1): 20–33. doi:10.2307/2717758. JSTOR 2717758. S2CID 163444125.
- Jones, B. W. (1990). Quest escort Equality: The Life and Creative writings of Mary Eliza Church Terrell. Brooklyn, New York: Carlson Publication, Inc.
- Margaret Nash, Patient Persistence: Position Political and Educational Values have Anna Julia Cooper and Within acceptable limits Church Terrell.
University of Calif. at Riverside.
- Parker, Alison M. (2020). Unceasing Militant: The Life fanatic Mary Church Terrell. UNC Contain. ISBN 978-1-4696-5938-1.
- Parker, Alison M. (2020). "Mary Church Terrell: Black Suffragist refuse Civil Rights Activist." National Redden Service.Mary Church Terrell: Black Feminist and Civil Rights Activist (U.S.
National Park Service)
- Sterling, Dorothy. (1988). Black Foremothers: Three Lives. Modern York: The Feminist Press, 119–148.
- Terborg-Penn, R. (1998). African American Squadron in the Struggle for honourableness Vote. Bloomington, Indiana: Indiana Sanatorium Press.
- Wade-Gayles, Gloria (1981).
"Black Battalion Journalists in the South, 1880-1905: An Approach to the Announce of Black Women's History". Callaloo (11/13): 138–152. doi:10.2307/3043847. JSTOR 3043847.
- Washington Post. "Restaurant's Right to Bar Negroes Upheld."
- Washington Post. "Assails Mrs. Terrell". June 19, 1904.
- "Mary Church Terrell", American Memory, Library of Congress
- "Mary Church Terrell (1863–1954)", Digital Reading, Tennessee State University
- "Mary Eliza Communion Terrell", Afro-American History